Gewalt ohne Ende: Grundlagen und Hintergründe der Gewalt im 3. Reich (German Edition)

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www.cantinesanpancrazio.it/components/jometexid/765-scoprire-password-wifi.php But even they were not able to keep their former autonomy; the lay judges and lay jurymen were no longer capable of coping with the complex system of codified rules and procedural requirements, they had to rely on the cooperation of professional jurists and on the advice given by faculties of law which took over the decisions in all important matters application of torture, sentence etc. The learned professions, such as the lawyers, constituted "a kind of civil militia" who played an important role in "developing the institutions and the conventions of early modem Europe".

As servants of government, they enforced and extended the rights of central authority, they manned "the frontiers between the safe and familiar on the one hand, the dangerous and new on the other; between the tolerable and the intolerable; between the conventional world and the chaos beyond it" The crimes apt for civil sanctions were designated in territorial police ordinances Landesordnungen , but the distinctions between these niederen Freveln and the crimes to be dealt with in the high courts of justice hohe Frevel were never clearly cut, and left wide discretionary powers to the investigating authorities.

They handled minor offenses thefts in the fields, physical attacks and verbal injuries , they were held once to four times a year with the participation of the entire community, and presided over by a local official. Instead of that, they had become regular means of control that allowed the village elites to discipline the lower strata of society, and to urge more industry and less idleness upon them According to Max Weber, the existence of special personnel using means of coercion is a basic requirement of law as distinguished from convention.

But the prosecution of criminals was almost entirely left to the victims or their families and friends until the end of the 18th century. There were no police forces which were exclusively employed for apprehending criminals: the absolute state, threatening various kinds of behaviour by loads of edicts and ordinances, was a lion with blunt teeth. Of course, there were persons who dealt with criminal matters in every territory and city. But these were amateur forces that had to keep their daily business going and were often charged with a lot of other municipal responsibilities.

Mannheim, the capital of the Palatinate and one of the biggest cities in the German southwest, employed eleven fully paid Policey Subalterne in Even then, a report complained about the fact that they were not sufficient to maintain the public order, since every man was forced to do a lot of other jobs in order to secure the subsistence of his family Only rarely were they successful in apprehending wanted criminals; their normal booty were vagrants, beggars, pedlars, apprentices and all sorts of foreigners travelling the roads.

The homeless part of the population which had always been able to keep in touch with local residents became one main target of an abundant but more or less fruitless legislation since the second half of the 17th century. All measures taken against it by the authorities were closely connected with the broad outlines of social reform.

The desired exclusion of vagrants did not aim at combatting realistic threats to life and limb, but at a general social danger exemplified by the life of 'idleness' deliberately led by 'masterless' men and women They served primarily as protection against vagrants, but due to their minimal number - a total of 23 men were in service for the whole margravate Baden in - it is doubtful whether they fulfilled more than a symbolic function It was not before the first half of the 19th century that the aspirations of the bureaucratic states began to make the old system of criminal prosecution inadequate, and brought about "a revolutionary change in legal methods and in the technique of social control" Until recently, the traditional legal history regarded cruel corporal punishments as the central feature of the late medieval and early modern penal system.

This view has now been challenged by studies putting the main emphasis on legal practice rather than on legal doctrine. All of these studies stress the 'double-track' nature of criminal justice systems: cruel punishments and severity were almost completely reserved for foreign offenders or hardened criminals, whereas the system of norms and sanctions was principally orientated to the reintegration of local delinquents A great deal of legal sanctions, which were often considered as a last resort in cases of escalating and uncontrollable conflicts, did not intend to stigmatize or exclude the offender, but to secure the common peace and the settlement of disputes for the present or future good of the whole community As in England, France, or Italy, there are controversies concerning the issue which kinds of offenses were dominating the late middle ages, but the predominance of violent crime is pointed out in general.

The small city of Freiburg outlawed more than persons on account of accusations for homicide during the second half of the 14th century.

Thematische Klassifikation

That number corresponds to a homicide-rate of about 60 to 90 per At the same time, there was an informal, infrajudiciary 'law system' which handled a great deal of conflicts without recourse to official justice and whose principal aims can be described as limitation or deescalation of disputes, pacification and compensations of damages The latter, as well as the 'lenient' part of justice, made sure that the 'severe' part of the penal system, the "spectacle of suffering", dealt only with a small fraction of all punishable offenses, and that there was an enormous gap between codified sanctions and actual penal practice.

One reason for that gap may be found in the inefficiency or absence of an apparatus of police.

On the other hand, the deliberate abandonment of sanctions and the mitigation of punishments were effective methods of securing the authority of the law and legitimizing the existing relations of domination. Almost every local delinquent was allowed to count on the intercession of his family, his friends, employers and notabilities like the parish priest, and members of the lesser or higher nobility.

To intercede on behalf of delinquents was not an altruistic act at all: for the better ones, it was a means of cementing the social bonds of subordination; for the families involved, it was of utmost importance in order to avoid their 'social death', since any infamous punishment affected not only the offender, but also his entire kinship which would have been stigmatized for generations.

Five out of these persons one murderer and four thieves were finally executed; another five were put in the pillory and expelled; 13 had to pay a fine and were expelled for a certain term; 4 were imprisoned for several days, whereas just a fine was imposed on persons for a wide range of offenses, including manslaughter and serious assault, as well as minor fraud and nightly disturbance of the peace.

It was not the seriousness of the misdeed which decided the sentence, but rather the social context of the offender and the social assistance granted to him. The good luck of local delinquents could easily become the misfortune of foreign ones; vagrants and pedlars, servants and maidens, virtually risked their lives in all cases of being accused of serious offenses.

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The collaboration of members of the community was of crucial importance for the success of a criminal process. Several recent studies try to underline the active role of communities in initiating prosecutions for witchcraft; most of these prosecutions reflected long-standing animosities, tensions, conflicts and all kinds of 'factionalism' within villages and towns At the same time, the prosecutions for witchcraft as well as for other crimes bear witness to the limitations of traditional modes of conflict resolution, and of preventive means of social control like gossip, rumour and scandal.

Inhaltsverzeichnis

Finally, they were not inherently better or fairer than judicial decisions, and going to court was sometimes the sole possibility left to the poor and powerless groups for creating a forum for their version of what had happened and of getting justice. The Verrechtlichung of disputes about various customs and privileges between authorities and subjects following the German Peasant War gives a good example of the way in which legal procedures were employed as instrumental 'weapons of the weak' Thus, more and more local residents appeared before the courts both as complainant and defendant in the late 17th and 18th centuries.

That development could have been an effect of the 'generalization' of crime above all of thefts and prostitution , since a great deal of the labouring poor were dependent on delinquent behaviour to secure their subsistence. It criminalized a whole range of customs formerly regarded as a legitimate and legal prerogative of the poor; it instituted a competent administration able to decide criminal matters according to the logic of formal justice; and it made the access to courts easier for everybody by abolishing all sort of fees.

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We should not expect that all that was done in accordance with opinions as to what is good and right. Legislators act in accordance with their own interests.

Das Dritte Reich - Das wahre Gesicht 1938-1945 - Reich und Republik, Folge 5

But the fact that it is often belated is evidence that it is not simply a dependent variable in the service of economic development. Not only do economic interests conflict and pull both legislation and administration in different directions; non-economic considerations have their say, and questions of morality and social prejudices intervene" The criminalization of the theft of wood dropped to a fertile soil; we should not wonder that yearly average of As social scientists familiar with the results of criminological research, we know very well that we are only able to grasp a minimal fraction of 'real crime' when rooting through the archives of justice.

The question then is whether that fraction is in any way representative of what had been left out. Those methodological considerations are determining the ongoing debate about the 'from-violence-to-theft' theory At the same time, it is not only a debate about the usefulness of quantitative research, but also about the historical appropriateness of theories describing cultural and socio-economic changes, as well as the real or imagined effects of these changes: civilization, modernization and capitalistic industrialization, de synchronization of popular and elite cultures.

A different standard has been taken by Schwerhoffs analysis of Cologne, namely the number of persons imprisoned after having been accused of a crime more than half of these persons were released after several days of imprisonment without any trial or sanction at all. Consequently he concluded that theft did by no means dominate - especially in comparison with violent crimes - the wide range of behaviour regarded as criminal or deviant, although theft possessed an uncontested leading position within the field of serious crime finally punished In the nearby jurisdiction of the monastery of St.

It was not unusual that the authorities and judges tried to reconcile the conflicting parties whenever possible in order to keep the neighbourhood and the community quiet Lethal violence was rapidly decreasing since the end of the Thirty Years' War, as did the use of public executions. The liturgy of violent death at the gallows or the scaffold became a rare event in the course of the 18th century: Freiburg witnessed six executions one woman for infanticide, one man for counterfeiting, and four men for larceny during the years ; Konstanz ten three women and seven men exclusively for larceny ; and St.

Table of contents

The latter development can be seen in proceedings initiated before the courts of both high and low justice. The criminal act "fornication" used to define deviant sexual behaviour had been an invention of the 16th century, but it was not completely criminalized until the early 17th century Society and the legal system were actually 'modernized' and were 'modernizing', but even then charges of violent crimes were more rapidly increasing than charges of larceny.

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Like Alice Kessler-Harris, Hausen urges gender historians to examine the global dimensions of labor in order to break free from established Eurocen- tric and ethnocentric norms. Zu den Funktionen. Die Frankfurter Nationalversammlung schuf am As should be clear by now, the essays in the volume speak well if not directly to each other in illustrating the cultural complexity of the world in which Franzos lived and wrote. Wie bei einer Monarchie kann sich der Ausdruck Regierung oder Reichsregierung auf Reichsverweser und Minister oder nur auf die Minister beziehen. That number corresponds to a homicide-rate of about 60 to 90 per

Thus, 'modernity' is not to be measured by pointing out changing theft-violence-ratios produced by the selectivity of biased legal institutions while the degree of acculturation to official justice is neglected. Any analysis of rule-governed institutions aimed at maintaining social order - the "ruled-centered paradigm" has to be linked to the analysis of disputing behaviour - the "processual paradigm". Legal systems have always consisted of codified rules and procedures and an unwritten and apparently irregular disputing behaviour; their "cultural logic" can only be understood if form and content of both elements as well as the application of norms for the purpose of dispute settlement are regarded to be generated from the same source: the ideological universe of culture and social organization that produces and is reproduced by rules and processes alike Further essays in interpretative anthropology, New York, , p.

Schweizerische Ketzer-, Zauberei-und Hexenprozesse des Jahrhunderts, Hamburg, ; S. Diebstahl, Eigentumsschutz und strafrechtliche Kontrolle im vorindustriellen Baden , in R. M, , p. Verbrechen und Strafen in Kurbayern vom Jahrhundert, in R. Winterthur, , p. IVES, A. East Anglia , Oxford, The Origin of the Black Act, Harmondsworth , p. Jahrhundert, Sigmaringen, Studien zur Geschichte des Strafverfahrens in Deutschland vom Jahrhundert, Leipzig, ; J. Ein Beitrag zu einer Theorie sozialer Evolution, Frankfurt a.

POHL et al. POHL eds. Ein Beitrag zur Entwicklungs-geschichte des Polizeibegriffs und seiner herrschaftspolitischen Dimensionen von der Antike bis ins Jahrhunderts, in H. Parallelen, Positionen, Frankfurt a. SIMON cds. Geschichte und Theorie, 2, Frankfurt a.

Nazi Germany and Southern Europe, 1933–45

Ein Beitrag zur Geschichte der Kabinettsjustiz vornehmlich des Jahrhunderts, in S. Studien zur Agrargeschichte des badischen Breisgaus vom Beginn des Jahrhunderts, Freiburg i. Related Content. Handbook of Leaving Religion. The Handbook of Leaving Religion introduces a neglected field of research with the aim to outline previous and contemporary research, and suggest how the topic of leaving religion should be studied in the future. The handbook consists of three sections: 1 Major debates about leaving religion; 2 Case studies and empirical insights; and 3 Theoretical and methodological approaches.

Section one provides the reader with an introduction to key terms, historical developments, major controversies and significant cases. Section two includes case studies that illustrate various processes of leaving religion from different perspectives, and each chapter provides new empirical insights. Section three discusses, presents and encourages new approaches to the study of leaving religion. The relationship between Nazism and occultism has been an object of fascination and speculation for decades.

Its surprising findings reveal a remarkable level of Nazi support for Waldorf schools, biodynamic farming, and other anthroposophist initiatives, even as Nazi officials attempted to suppress occult tendencies. The book also includes an analysis of anthroposophist involvement in the racial policies of Fascist Italy. Based on extensive archival research, this study offers rich material on controversial questions about the nature of esoteric spirituality and alternative cultural ideals and their political resonance. The Vatican and Mussolini's Italy. Author: Lucia Ceci. Lucia Ceci reconstructs the relationship between the Catholic Church and Fascism.

New sources from the Vatican Archives throw fresh light on individual aspects of this complex relationship: the accession of Mussolini to power, the war in Ethiopia, the racial laws, the comparison between Pius XI and Pius XII. This book offers a comprehensive reconstruction of this encounter, explaining the criteria that led Catholics to support a dictatorial, warmongering and racist regime. In contrast to the traditional periodization, the history begins with the childhood of Mussolini in the final years of the nineteenth century, and ends with the sudden collapse of his puppet regime, in This means to some extent placing in a different light the exceptional nature of the ventennio.